peuterey sito ufficiale Chaldean Catholic Church

DavidCadogan.ca Forums » DavidCadogan.ca

peuterey sito ufficiale Chaldean Catholic Church

(1 post)

Started 10 years ago by moi8hdfbho

Tags:

moi8hdfbho
Member

Chaldean Catholic Church The Chaldean Catholic Church (Classical Syriac: ; tha kaldetha qthuliqetha), is an Eastern Syriac particular church of the Catholic Church, under the Holy See of the Catholicos Patriarch of Babylon, maintaining full communion with the Bishop of Rome and the rest of the Catholic Church. The region of Assyria was also the birthplace of the Syriac language and Syriac script, both of which remain important within all strands of Syriac Christianity. The terms Syriac and Syrian originally being Indo Anatolian derivatives of Assyrian.[10] It was originally a part of The Assyrian Church of the East before the 1553 consecration of Shimun VIII Yohannan Sulaqa who entered communion with the Roman Catholic Church, when it was renamed the Church of Athura (Assyria) and Mosul. Subsequent to this, it was again renamed by Rome in 1683 as the Chaldean Catholic Church, despite none of its Assyrian adherents being connected ethnically, historically or geographically to the long extinct Chaldeans, who had been completely absorbed into the general population of Babylonia in the 6th century BC, disappearing from history. After the extensive massacres of Assyrian and other Christians by Tamerlane around 1400 AD had devastated many Assyrian bishoprics and finally destroyed the 4000 year old city of Assur, the Church of the East which had extended as far as China, Central Asia, Mongolia and India was largely reduced to Assyria, its place of origin. It was followed by its core founders of Eastern Aramaic speaking ethnic Assyrians who lived largely in the area of northern Mesopotamia between Amid (Diyarbakr), Mardin, Harran and Hakkari in the north to Mosul, Irbil and Kirkuk in the south, and from Salmas and Urmia in the east to Al Hassakeh, Tur Abdin and Edessa in the west; an area approximately encompassing ancient Assyria. 1552: Yohannan Sulaqa Dissent over the hereditary succession grew until 1552, when a group of Assyrian bishops, from the northern regions of Amid and Salmas, elected a priest, Mar Yohannan Sulaqa, as a rival patriarch. To look for a bishop of metropolitan rank to consecrate him patriarch, Sulaqa traveled to the pope in Rome and entered into communion with the Catholic Church, after first being refused by the Syriac Orthodox Church. In 1553 he was consecrated bishop and elevated to the rank of patriarch taking the name of Mar Shimun VIII. He was granted the title of "Patriarch of the Chaldeans," and his church was named the Church of Athura and Mosul.[13] Mar Shimun VIII Yohannan Sulaqa returned to northern Mesopotamia in the same year and fixed his seat in Amid. Before being put to death by the partisans of the Assyrian Church of the East patriarch of Alqosh,[11]:57 he ordained five metropolitan bishops thus beginning a new ecclesiastical hierarchy: the patriarchal line known as the Shimun line. The area of influence of this patriarchate soon moved from Amid east, fixing the See, after many places, in the isolated Assyrian village of Qochanis. The connections with Rome loosened up under Sulaqa's successors: The last patriarch to be formally recognized by the Pope died in 1600, the hereditary of the office was reintroduced and, in 1692, the communion with Rome was formally broken, with this part of the church once more rejoining the Assyrian Church of the East. See also: Shimun VIII Yohannan Sulaqa 1672: The Josephite line of Amid A new so called 'Chaldean' Patriarchate occurred in 1672 when Mar Joseph I, Archbishop of Amid, entered in communion with Rome, separating from the Patriarchal see of Alqosh. In 1681 the Holy See granted him the title of "Patriarch of the Chaldeans deprived of its patriarch." It is believed that the term 'Chaldean Catholic' arose due to a Catholic Latin misinterpretation and misreading of the Hebrew Ur Kasdim (according to long held Jewish tradition, the birthplace of Abraham in northern Mesopotamia) as meaning Ur of the Chaldees.[14] The Hebrew Kasdim does not mean or refer to the Chaldeans. Ur Kasdim is generally believed by many to have been somewhere in Assyria, northeastern Syria or southeastern Anatolia. The 18th century Roman Catholic Church then applied this misinterpreted name to their new diocese in northern Mesopotamia, a region whose indigenous inhabitants had always previously been referred to ethnically as Assurayu, Assyrians, Assouri, Ashuriyun, East Syrian, Athurai, Atoreh, etc., and by the denominational terms Syriac Christians, Jacobites and Nestorians. Thus the term 'Chaldean Catholic' is historically, usually and properly taken purely as a doctrinal and ethnic term for Chaldeans.[15][16][16] The modern Chaldean Catholics are Assyrians[17] and originated from ancient Assyrian communities living in and indigenous to the north of Iraq/Mesopotamia which was known as Assyria from the 25th century BC until the 7th century AD (rather than the long extinct Chaldeans/Chaldees, who were 9th century BC migrants from The Levant, and always resided in the far southeast of Mesopotamia, and wholly disappeared from history circa 550 BC). Despite this, a minority of Chaldean Catholics (particularly in the United States) have in recent times confused a purely religious term with an ethnic identity, and espoused a separate ethnic identity to their Assyrian brethren, despite there being no historical, academic, cultural, geographic, archaeological, linguistic or genetic evidence supporting a link to the Chaldean land or the Chaldean race. Raphael Bidawid, the then patriarch of the Chaldean Catholic Church commented on the Assyrian name dispute in 2003 and clearly differentiated between the name of a church and an ethnicity: "I personally think that these different names serve to add confusion. The original name of our Church was the 'Church of the East' When a portion of the Church of the East became Catholic in the 17th Century, the name given was 'Chaldean' based on the Magi kings who were believed by some to have come from what once had been the land of the Chaldean, to Bethlehem. The name 'Chaldean' does not represent an ethnicity, just a church We have to separate what is ethnicity and what is religion I myself, my sect is Chaldean, but ethnically, I am Assyrian."[18] In an interview with the Assyrian Star in the September October 1974 issue, he was quoted as saying: "Before I became a priest I was an Assyrian, before I became a bishop I was an Assyrian, I am an Assyrian today, tomorrow, forever,moncler outlet online Sometimes the thought of starting a new project is overwhelming, and I am proud of it."[19] All Joseph I's successors took the name of Joseph. Nevertheless its influence expanded from the original towns of Amid and Mardin towards the area of Mosul. The Josephite line merged in 1830 with the Alqosh patriarchate that in the meantime entered in full communion with Rome. The Alqosh Patriarchate in communion with Rome Main article: Yohannan Hormizd The largest and oldest patriarchal see of the Assyrian Church of the East was based at the Rabban Hormizd monastery of Alqosh. It spread from Aqrah up to Seert and Nisibis, covering in the south the rich plain of Mosul. Already in the short period between 1610 and 1617 it entered in communion with Rome, and in 1771 the patriarch Eliya Denkha signed a Catholic confession of faith, but no formal union resulted. When Eliya Denkha died, his succession was disputed by two cousins: Eliyya Isho Yab, who was recognized by Rome but soon broke the communion, and Yohannan Hormizd, who considered himself a Catholic. In 1804, after Eliyya Isho Yab's death, Yohannan Hormizd remained the only patriarch of Alqosh. There were thus two patriarchates in communion with Rome, the larger one in Alqosh, and in Amid that ruled by Augustine (Yousef V) Hindi. Rome did not to choose between the two candidates and granted neither the title of Patriarch, even if from 1811 it was Augustine Hindi who ruled the Church. After Hindi's death, on the July 5, 1830, Yohannan Hormizd was formally confirmed Patriarch by Pope Pius VIII with the title of "Patriarch of Babylon of the Chaldeans."[20]:528 The merger of the patriarchates of Alqosh and Amid was completed. On the other hand, the Shimun line of patriarchs, based in Qochanis, remained in the Assyrian church, independent of the new Chaldean Church. The Patriarchate of the present day Assyrian Church of the East, with its See in Chicago, forms the continuation of that line.[21] 19th century: expansion and disaster The following years of the Chaldean Church were marked by externally originating violence: in 1838 the monastery of Rabban Hormizd and the town of Alqosh was attacked by the Kurds of Soran and hundreds of Christian Assyrians died.[22]:32 In 1843 the Kurds started to collect as much money as they could from Assyrian villages, killing those who refused: more than 10,parajumpers paris daveime com,000 Assyrian Christians of all denominations were killed and the icons of the Rabban Hormizd monastery defaced.[11]:298 In 1846 the Chaldean Church was recognized by the Ottoman Empire as a 'millet', a distinctive 'religious community' in the Empire,canada goose online Enable Midstream Partners LP, thus obtaining its civic emancipation.[20] The most famous patriarch of the Chaldean Church in the 19th century was Joseph VI Audo who is remembered also for his clashes with Pope Pius IX mainly about his attempts to extend the Chaldean jurisdiction over the Indian Syro Malabar Catholic Church. This was a period of expansion for the Chaldean Catholic Church. In the early 20th century Russian Orthodox missionaries established two dioceses in north Assyria. Many Assyrian leaders believed that the Russian Empire would be more interested in protecting them than the British Empire and the French Empire.[22]:36 Hoping in the support of Russians, World War I and the subsequent Assyrian Genocide was seen as the right time to rebel against the Ottoman Empire. An Assyrian War of Independence was launched, led by Agha Petros and Malik Khoshaba. On 4 November 1914 the Turkish Enver Pasha announced the Jihad, the holy war, against the Christians.[23]:161 Assyrian forces fought successfully against overwhelming odds in northern Iraq, southeast Turkey and northwest Iran for a time. However, the Russian Revolution in 1917 and the collapse of Armenian resistance left the Assyrians cut off from supplies of food and ammunition, vastly outnumbered they surrounded. Assyrian territories were overrun by the Ottoman Empire and their Kurdish and Arab allies, and the people forced to flee: most who escaped the massacres and continuation of the Assyrian Genocide died from winter cold or hunger. The disaster struck mainly the regions of the Assyrian Church of the East and the Chaldean dioceses in north Assyria (Amid, Siirt and Gazarta) were ruined (the Chaldeans metropolitans Addai Scher of Siirt and Philip Abraham of Gazarta were killed in 1915).[22]:37moncler outlet italia moncler pas cher scarpe hogan outlet milano louboutin pas cher femme piumini moncler outlet woolrich outlet italia moncler pas cher giubbotti moncler scontati moncler sito ufficiale canada goose outlet piumini peuterey outlet moncler outlet online hogan outlet scarpe doudoune moncler peuterey sito ufficiale 

Posted 10 years ago #

RSS feed for this topic

Reply

You must log in to post.