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is a contradiction Aioi accompanied.

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Started 10 years ago by olalm142769

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olalm142769
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 Now the holidays, waking in repeating the same theme, almost all had become every holiday shopping festival, carnival, festival food goods ...... do not call this day festival, called the holiday; such behavior is not called the feast, call holiday. Chinese traditional festivals, is two thousand years of Chinese society with a curing time of a special day, the annual per node to this one time, in the form of a reminder of some festive ceremony, the completion of some Customs. The existence of the festival is to convey only a part of this day of culture and spiritual core. If we are in holidays, completely ignored the spirit and the spirit of the festival hosted cultural tradition, then lost the "feast" of the original meaning, it lost its "festival" of national identity. Tanabata Festival, now widely known as the "Chinese Valentine's Day", which is the need for more publicity business. In fact, to be on the "Chinese Valentine's Day",http://www.center-boki.com, should devaluation Lantern Festival, which is the Lantern Festival. On this day, young girls can borrow lanterns, parading customs freedom of the house, so quietly complete their yearning lover with appointments, or look forward to the encounter with the beloved. So word to describe Xiu Lantern Festival evening is "month on the willow, after Renyuehuanghun", so-called Valentine's Day, and that men and women must have an appointment to meet the real meaning. The Tanabata festival, obviously do not have such conditions. Tanabata Festival is the girls in their yards holiday spent, at most, only the women's apartment woman full of longing for love, marriage expectations of happiness sustenance, not as practical as the cowherd meet lover. Therefore, Tanabata Festival desire for love, the girl is a dreamer of unrequited love, who is the daughter of Vega empty promises. So what Tanabata festival heritage connotation is it? (A) Qi Qiao Festival Tanabata Festival, first Qi Qiao Festival. According to legend, Weaver duties in heaven weave clouds. Now that she is in heaven spinning mother, it must have super in textile art mortal, her weave, beautiful clouds. Once Weaver down to earth, hard-working and simple to get to know Cowboy, the two married and has one child and a daughter. But the Emperor found Weaver secretly married with mortals, put her escorted back to heaven. Cowboy in cow divine help stir up a pole with a child and a woman on the search for God Weaver, in the coming two meet when the Queen Mother used nobile between the two of them to draw a galaxy, let Cowherd distant sea, can not cross the river. But the Magpies were impressed by their love,piumini woolrich outlet, every night of July seventh, then the tens of thousands of bird body put up a bridge of magpies, let Cowherd and Weaver Girl meet once a year to once. Tanabata night, because folk tale called the Cowboy and Weaver can meet, which is a part of her special festivals, she can make people a glimpse of Oz room, you can put a good mood spilled mundane, so the girls will be in the night prayer seeking Weaver, I hope she can herself as the mother of ingenuity heavenly spun off also points to some of mortals. Tanabata Festival, which opened "Qi Qiao" theme. Tanabata night, the girls in their yards through a number of customs and festive activities: They want to worship Weaver, Weaver to tell aspiration; and then close friend of moon needle, cast needle water games, do not see who put the thread through the needle, who is placed on the surface of the needle does not sink to the bottom, whoever got the best of luck and knack; later, in the night wind blowing in, they were hiding under the grape arbor Cowherd and Weaver hope to hear words of love, marriage look forward to receiving divine blessing; they will catch a spiders kept in small box, open the box the next morning who compare "hi spider" spit silk net most, it indicates that most who was clever. Qi Qiao Festival Tanabata whole process, have written a poem chant "Tanabata": Seeking female girl day, meaning not more Lanna Lanna. Jade powder open court seats, Luoxiu holding gold plate. Easy to needle month, the Wind entire line difficult. I do not know who was clever, bright once again must look. This poem, it is a complete account of the Valentine 's Day custom in worship Weaver, needle cast needle, than raising hi spider silk and other activities. So, Tanabata Festival, belongs to her daughter's apartment in the festival, is unmarried girls, beg ingenuity, hope of a happy marriage vow will be large; and they place the holidays, but also in our yard completion. And this "Qi Qiao Festival" will reflect a number of issues: Why ancient woman devoted specifically to go "Qi Qiao" mean? Why only girl home only to beg ingenuity it? Why today's girls already no such strong demand QiQiao of it? - This is different from the ancient mode of social production, the mode of production determines the way of thinking. Chinese ancient agricultural society, farming men and women weave, self-sufficiency, are most important social structure of production. The so-called "segment of society," the class division, except for extremely small number of intellectuals, agricultural laborer agricultural civilized society is the most important protection. Therefore, women "Qi Qiao", was a reflection of the female population in the farming men and women weave the social structure to assume the "women weave" This is half of the sky. Some beg for my own more ingenuity is Xiji Zhao their ability to work stronger. Therefore, women Qi Qiao, first, to social farming men and women weave of production. This mode of production of society attach great importance to a wide range of ages governments call from the national level. Whenever the spring, as the monarch of a country's emperor, will lead the officials to xiannongtan offering Ceres, marriage farming, while the Empress to Xiancantan silkworm worship God. This is the height of the country for the people of the world to make a gift of farming men and women weave example. Farming men and women weave, is today we urban life often overlooked, but it is farming community life must pay attention to the task, "women weave" stands for "Feng Yi", "men plow" representative "enough food" to ensure that farming men and women woven agriculture order to ensure affluence society as a whole. So the most beautiful countryside picture is Song Weng volume "Village of April," the poem says: Green all over the mountain original white full Sichuan, Cuckoo sound of smoke in the rain. April idlers small village, Just plug and sericulture fields. Spring, green Poppins season, everyone is busy April countryside farming, women "sericulture" man "plug Tian." This busy pace, precisely drawn "Spirit no hunger hungry" brush. On the one hand, farming men and women weave, ensuring future food and clothing to worry society; on the other hand, normal farming, also shows that social stability and harmony of the moment. So the woman, "Qi Qiao" advocate, is to require agricultural civilization and social development. Woman Qi Qiao, second,http://www.altritaliani.net/spip.php?article1967, because it is women must master the survival skills. For working women is concerned, engaged in sericulture textile, represents the contribution of women's labor force, of course, is necessary; however, do not need to work in exchange for life aristocratic women,http://www.ishi-pax.com, the society for them "women weave" requirements are not relaxed . For example, "The Peony Pavilion", the Du's father asked her was, "If I embroidery leisure, there are shelves of books, you can Yumu",piumini woolrich outlet, as women of Du courtiers, their girl homework first, "embroidery", followed by "poetry" . Although aristocratic women support the family without having to rely on textile embroidery, but must strictly follow the requirements of society to promote the feminine virtue, not be separated from society as a whole "men plow and women weave" in order to maintain. Therefore, they "Qi Qiao" not begging the fruits of labor standards, but beg feminine virtue required score. Another example is "Motherhood" in the description of Liu Lan, well versed in poetry and ritual, apparently from the high door big, but also must be familiar with "women weave" art. Her poem Autobiography is: Peacock Flying Southeast, Wuli a wandering. Thirteen can weave plain, fourteen learn tailoring, Fifteen playing harp, sixteen recite poetry and literature. King and seventeen women, hearts often bitter grief. Jun both for Fuli, a feast unwavering love. Jianqie empty rooms, meet often dilute day. Woven into the cock, every night may not interest. Three days off five adults it is too late. As late as the non-woven, jun family can not do anything! Concubine bear driven, leaving behind nothing facilities. White male can be basking in a timely manner with sending back. Liu Lan is the first pass "plain weave", "tailoring" scholarship "harp", "poetry" is visible female red female basic knitting skills. So now a lot through the text in fantasy heroine through to ancient times, women are not red, do not touch the needle can be proud, complacent, it is almost impossible,http://bamboo.wao.or.jp/~haitaman/cgi/aska.cgi?mode=resmsg&no=4396%3C/a%3E, because it represents an individual challenge to the entire social order and damage. But after Liu Lan married, her mother also used to mistreat her all day weaving. Visible, the girls, "Qi Qiao", which is out of whatever class women must master the skills required to survive. Woman "Qi Qiao" The third reason for the wish is to have the quality of family life guaranteed. As previously mentioned,http://maximum.room.ne.jp/bbs/yami/yybbs.cgi/http:/www.ordervaltrex.biz&qu, farming men and women weave the labor picture in the farming community, the peace and stability is a symbol of the good life, as long as their diligent men and women, there is hope for harvest work, toward the rich. This is a down to earth happy. Therefore, Huangmei "Goddess Marriage" in the interpretation of the Dong and seven fairies, the most famous aria is filled with a happy smile on the couple sings "You plow to my weaving, I carry water to your water garden." This is because, as long as a family can be a stable labor pay, as long as they get the opportunity to practical farming organizations, there is something to look forward after a hard harvest happiness. In a modest home to rich in the process, whether women have excellent ability to work, to cultivate textile good, can housework or whatever, it is extremely important. So woman Tanabata Festival "Qi Qiao", through their own ingenuity to pray, and then hoping for their own social Status prayer future family stability rich. (Ii) Valentine's Day Tanabata Festival is also the reason why a judge is "Chinese Valentine's Day" is due Cowherd love story involved therein. Cowherd's story is known as one of the four Chinese folk story, at least in the Western Han Dynasty,scrape hogan, the myth has been prevalent in society. Early Han Dynasty "Nineteen" they wrote in the story: Span of Altair, the shining female line is drawn. Slender pull factors hand, Zhazha get loom. All day long is not a chapter, Qiti zero rain; Milky clear and shallow, quite different re-dash! Yingying a water room, tenderness no words. Legends say that Cowboy parents died, was Gesao out of the house with only one cow for a living. Cow has a spirit, and he contributed to the love between Weaver down to earth, Cowherd and then form loving couple, have one child and a daughter. But heaven Lower and found secretly married mortal Weaver, escorted her back to heaven,http://cdurable.info/spip.php?article4765, with the help of Cowboy cow under a yoke lug a child and a woman chased Weaver. On when the couple will meet when the Queen Mother used nobile between the two of them to draw a galaxy, across the river so that they can not be blind. Finally, realizing the magpie love Cowherd, every July seventh day, thousands of magpies in the Milky Way put up a bridge of magpies, annual cowherd to meet again. This is the "Wind Yulu a reunion, they won numerous world." We see stories of people, always resentful of Hetian Ting to break up a loving couple, always dissatisfied why the Queen Mother to be obstacles. In fact,tiffany outlet online, this story, it is to visualize the interpretation of the transfer of the real truth, that is: Life there is always opposition and legal conflict between lust, love and reason, is a contradiction Aioi accompanied. Article mortal and immortal day can not be combined, which is the legal representative; Cowherd and Weaver Girl is to two conditions dependent,piumini woolrich outlet, which represents lust; Weaver escorted back to heaven, which means the implementation of jurisprudence; Galaxy draw the distance, which symbolizes the earth can not exceed the total distance, in reality, there will always be a barrier; The annual able to meet once, that is, between feeling and reason retained flexible space. So explore between Heaven and man can not be combined, questioning Cowherd and Weaver Girl can not be together, these are not important. Importantly, any age, any society, any person should have to face how to choose between feeling and reason, how to balance test. If more emphasis on passion, it is bound to deliver legal expense; if more burdened jurisprudence, and is bound to reimburse the loss of passion. For social laws as well. Sometimes lust flood, it promotes "Annihilate Desire"; sometimes heavy jurisprudence, began to advocate the liberation of humanity, and certainly human, such as the European Renaissance launched China's "Peony Pavilion" generation, and so on. Legal and passions may not decidedly antagonistic to the balance of mutual relations. For example, the folk story, the Galaxy can bring even the Queen Mother, do not break up a group of magpie could do? Of course not. But she happens to heaven and open one eye, close one eye to allow the existence of Magpie Bridge, so Cowherd has a channel to vent emotions, let the world have a successful comedy sustenance. This is the overlap between emotion and reason ravioli a reasonable space. Way back in the apartment in the girls struggle Cowherd and happiness,http://store.shopping.yahoo.co.jp/spark-inc/kit-55wu-h3-132.html, also under the Tanabata Star Wishing, hoping to obtain for themselves a good marriage. So, with the Lantern Festival "lover will" not the same, just Tanabata Festival "Valentine hope" is not dating, no lover, no fantasy stage of love. In fact, the girls begged wish, they are so much in demand for some love, but rather that they are seeking a lover, but rather that they are seeking a life. This relates to the way of life and the ancient concept of marriage: In the opinion of the ancients, the daughter is off at home, is staying in her family, only when she married, married for life rely on the husband, married throughout most of their lives entrusted to a family family names, that is considered "home." So: a married woman, called "home"; Correspondingly, men and wife, called "have room"; married men and women, the two sides formed a "married." Thus, married women, called "Return" is a return to our fate, destined III under the eaves. As the old saying says girls marry, called "son in return." In the "Book of Songs" in a bride He song "Tao Yao" is to step out the door of the boudoir of a bride He sent the song, which it sings: "Recipe, Shining. Son in return, should the Shi Jia. " Woman returned home with integrity. Therefore, a woman married to a lifelong bet to her husband and her unfamiliar face to integrate into her husband alone. So her daughter's apartment in the hopes of future marriage, said they love the sweet fantasy that is a luxury, they strained conjecture husband and her husband, that is true, because the man, the husband is good or bad, decided she no repentance can not be changed again the rest of his life destiny. Tanabata Festival, we imagined the "Valentine's Day", but even the ancient woman missed romance, crazy mood hope "lover", as long as the fate of her could be given a better "beloved", that is kind to her marriage life. Tanabata "Valentine's Day", if two hot mood,http://www.postyourasian.com, that is "gentle enough, wedding day a dream", if the cool autumn mood, that is, "day order night cool water, sit cows Vega." But anyway, this is essentially a "Valentine's Day": From the origin of the plight of the cowherd counting, is a festival of Acacia sea is not blind, it is Kuzhongzuole temporary private will; from the girl's apartment in the years to see, is a beloved holiday waiting for ages, when the beloved is not wishful thinking. So most famous Song Qin Guan "Magpie Fairies" to describe this emotion node, but also had half consolation half reluctantly said: "! If the two long-time love, a blessing in the day and night." If sexual gratification, or natural day and night good, why leave for a long time often do; If the two dependent heart, every day we are happy Valentine's Day, no anticipating a specific date. Therefore, customs Tanabata Festival, the ancient girls beg, beg ingenuity whether Ye Hao, begging beloved marriage or, have same pain in them. - So desperately seek hope, so deeply wish, as superstitiously to seek an auspicious omen through the game, it illustrates the fate of women can not be independent, can not grasp the happiness sorrow. Today, Tanabata Festival, very few people, "Qi Qiao", but instead, we rely on women to join the occupation era, women's autonomy marriage, complete ancient woman begging in the Celestial Focus happy life. (Wen | Caoya Xin Chinese Culture Network Communication Research) 

Posted 10 years ago #

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